Judge Not | But What About Separating Truth From Error
If we’re not supposed to judge other Christians, how can we separate truth from error or restore a fallen brother? Well, when God says, “Judge not lest you be judged.” Or “Judgment is without mercy to the one who shows no mercy.” Or “The same measure that you use will be used on you.” All of those are very strong, God, down to us, “Get off my property.” So the big thing in not judging is that’s God’s job, and if I was you, I wouldn’t get between the hammer and the work on that. God is very much in the process of assessing all of us. Each one will give an account of himself to God, and that’s why it says in I think 1 Corinthians 4, “Judge nothing before the time, for the time will come when the Lord will bring to light the hidden things of darkness. Then each one’s praise will come from God alone.” So the main reason why we don’t judge is because it’s God’s job, not ours. And why is it God’s job? Because God sees everything, we don’t. God waits till the end, we wanna do it now. Okay. And we’re supposed to be focused on ourselves, not on others. Now, with that as a backdrop, God is really saying, “Let Me do My job.”
Single Message | How to Find Rest From Life’s Heavy Burdens
Burdens are heavy. That is no secret. But what can I help someone else carry VS what they have to carry for themself? What weight am I under that I have to carry VS what Jesus can carry for me? The weight of “must carry” can only find rest by learning to carry like Jesus. Jesus does not always take the weight away, sometimes He offers a way to carry.
God accepts no love from human hearts that are gripped by hate. In Vertical Living, we have come to discover from God’s word that mercy halts offense by withholding and grace limits offense by covering. In this sermon, we will see how forgiveness ends offense by releasing. While there are many rationalizations for our unforgiveness – Scripture offers a roadmap for the vehicle of forgiveness which leads to freedom from self incarceration and a lifetime of bitterness.
5 Reasons To Forgive | Vertical Living: 
So, leaving them again, he went away and prayed for the third time, saying the same words again (Matthew 26:44, esv).
We tend to think of prayer as asking for things—prayers of petition. And that’s a biblically valid function of prayer. But sometimes prayer is not so much about getting something from God, as much as getting through a trial with God. Prayers of surrender are for those times when we’re still trusting in His power to change things, but we’re accepting the fact that things are unlikely to change anytime soon.
That’s surrendered prayer.
And that’s not a one-time thing.
Jesus’ appeal to the Father in the Garden of Gethsemane is marked by not one, not two, but three periods of prayer. The tenor of His opening prayer was summarized in His statement, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39). After chiding His disciples for not staying awake with Him, He returned and prayed, “My Father, if this cannot pass unless I drink it, your will be done” (Matthew 26:42). In His first prayer, He’d asked for some way of accomplishing the Father’s will that didn’t include the cross that was coming. Then, accepting that the cross was at hand, He yielded Himself to its certainty. But the third time He went into prayer, Scripture doesn’t even spell out what He said. The Spirit only inspired the Gospel writer to record Jesus “saying the same words again.”
Why would that be, do you think? It’s because when our prayer is an acknowledgment of our surrender to the Father’s purposes, we should anticipate needing to repeat that prayer frequently, reminding ourselves that God can be trusted, and reminding ourselves where our restless heart must stay.
I know what you may be thinking: Doesn’t the Bible say we’re not supposed to pray the same prayers over and over? No, it doesn’t—not exactly. When Jesus said not to use “vain repetitions as the heathen do” (Matthew 6:7, nkjv)—“meaningless repetition” in our praying (nasb)—He was condemning prayer that is ritualistic, head-only prayer that’s done for no other reason than to say that we said it.
But how many times have you risen from serious prayer and gone almost immediately in your mind toward solutions other than surrender? Perhaps you’ve started going to work on fixing the problem yourself. Perhaps you’ve become overwhelmed with guilt and despair, convinced He’s unwilling to walk through this thing with you any longer. It may be only the next day, the next hour—maybe no more than the next ten minutes. But it’s not too soon for you to remind yourself, even as you volitionally reiterate your choice: “I’ve given this to You, Lord.” “She belongs to You, Lord.” “It’s forgiven and in the past, Lord.” “I’m not living in regret, Lord.” “I’m going forward in joy and gratitude, Lord.” Repeating your submissive prayer from the heart is the road to real surrender . . . and repeating it as often as necessary.
If you’re at the point of praying a prayer of surrender, I’m sure you did not want or plan to be here. You’ve asked God to take something away that He’s not taking away, or to give something that’s simply not on the horizon. And there’s no indication that His answer will change to “yes” in the near future, if at all. But in returning time and again to surrender, you will find He’s still here with you. You will experience His grace flowing over you, and He will carry you.
So pray it again.
Father, You have never failed me. Your ways are right, true, and secure, and I admit that they are high above mine. I cannot see today what Your purpose may be for this trial, but I do not want to pay the inevitable price any longer for being resistant to Your will. I surrender to You today, trusting that You and Your sufficient grace will see me through what I’m facing, as well as sustaining my loved ones and others who are facing it with me. I am Yours, Lord, and I rest today under Your full control, clinging to the name of Jesus my Savior, amen.
Love2Live2Love – most people want that in concept. But in reality, most of us find ourselves not loving as God would have us. We want to…but we don’t. In today’s sermon, we will be equipped with scriptural tools to overcome the obstacles of grace. Grace is continuing to love even when offended.
Grace When It’s Hardest To Love | Vertical Living: 
Christ followers are not just responsible for what they do – but also for the impression they give. This week will be a paradigm shift for each of us as we transition from an easy and average perspective of judgment to one of mercy. Mercy is diffi cult and must be learned – because where it is absent, God is blasphemed, Satan will gain a foothold and Christianity becomes a joke.
Mercy Over Judgment | Vertical Living: 
Offense is an obstacle to love. And the cost of unresolved offense is great. For this cause, God takes it very seriously. No matter your personality, the prescription for resolution is universal. God is the resource and reason for loving others. Matthew 5:21-47
The Necessity of Resolving Offense | Vertical Living: 
What is your love story as it pertains to love for God? Jesus said, the sincerity of your love for God is on display in the record of your actions toward the person in your life you find hardest to love. As followers of Christ we do this willingly and gladly. And while love is not the only thing that matters – it is the method to accomplish everything that does.
Love: The Greatest Thing